Deer legends in Finland
In Finland, deers are something like national pride. If you arrive on the country north you will unavoidably hear many various stories connected with these animals. But the legend about Vaadine, that is about a white deer has the greatest popularity. Indirectly many are familiar with it, at least those who love Finnish vodka.
The label of this hot drink tells a tragic story of a fine girl which was transformed into a furious deer by the ugly troll. For many hunters dreaming of expensive white skin, the meeting with this deer became fatal. And when the groom of the girl tried his luck, the deer mortally wounded him. But the blood flowing from a wound, removed the course. The deer has again turned into the beautiful girl, and the couple ran into an eternal rest.
Actually, no matter how impossible this history looks, aboriginals of Lapland assure that deer-murderers really exist. Such deer keep, as a rule, independently, and their existence is directed not by the continuation of the family, but on its destruction. The basic difference of such deers are horns. They look rather unusuall and by their form remind the sharp sabres directed forward. At a blow the opponent is deprived of any chances to survive. These strange animals differ by their improbable mind and are very careful. To catch and kill them is rather difficult. They feel danger from far off. Local residents say that deer-monsters are worse than poachers. They are real disaster. The anxiety of Lapps is quite obvious, after all reindeer breeding is their basic employment. And the quantity of deers defines the well-being of a family.

Aboriginals of the North of Finland – Samis, tamed horned handsome men since ancient times. They found how to use everything that a deer has, from horns to hoofs. They made fur coats and laying for the sledge of deer skin. Properties of cervine wool are unique. Each hair represents a hollow tubule that allows to prolonge the heat. Short boots were made of the bottom part of cervine feet. They were called “kangs”. They didn’t get wet, were easy and convenient and warm enough. From a dressed cervine skin, strong and soft, they made bags, summer footwear and clothes. Sinews were used as a thread… As to cervine meat – up to our days it holds a superiority branch on flavoring qualities and curative properties. And, at last, horns. The spectrum of their application was rather great. Lappish shamans burned horns, believing that the specific smell is capable to drive away snakes and evil spirits. And generally in struggle against these other forces the preference was given to the right horn. Left was used especially in medical purposes.
The prepared powder or broth was accepted every day. It was considered that this procedure is capable to prolong life and youth. By means of a powder they used to treat barreness, facilitate childbirth. But the powder had another glory – it was the strongest stimulant. Samis say, what exactly this property of the powder prolonged medicine life. Today small glass small bottles with a miracle preparation are on sale across all Lapland. They look as an ordinary souvenir, and the price is the only thing saying that it is not a toy. The instruction on application in which the first point allocates the prevention is applied on each small bottle: DON’T ABUSE! Further there is a colourful description of every possible consequences, from different extremities to weakness of stomach. However, Lapps concern the powder skeptical enough. They believe that true force is in wild deers. And modern medicine is made on farms from horns of pets.

Today deer are not used so actively in the economy any more. There was an attempt to adjust milk manufacture, but it appeared not favourable. A deer gives only one liter a day, and it is not enough even for one family. The most enterprising Samis have decided to organize amusement for tourists – driving in a cervine sledge. This is quite profitable and successful idea. Any visitor at first is dressed in a special suit. Then he/she is suggested to feed up animals. However, thus it’s not recommended to touch the animal, as deer is an unpredictable animal. Driving lasts 5-10 minutes. Preliminarly each visitor is tought a small lesson of management of a team. The first – not to touch reins if not sure that you are ready to set out. The second – while turning to the right to pull the sledge to the left, and on the contrary…
Those who have heard the lecture gets the driver’s license to management of deer for a period of five years. After this procedure the walk on sledge begins. Deer revolve slowly and sad. As a result the goer loses any interest to the event. Owners of a farm assure that usually deer develop great speed. Deers arestrange animals. In spite of the fact that their dialogue with the person lasts for already many centuries, they remain wild till now. For them there is no concept like the owner or a duty. The deer does only what it wants. Samis in general doubt love of a deer to a human-being. The tandem which has developed by centuries is based on mutual patience. Northerners consider that two strong characters thus coexist, and the aspiration to leadership here is inappropriate.












